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> 'Gestell' dagegen ist ein Name aus dem [[Geschick]] des Seins, das als [[Φύσις]] beginnt und [[Θέσις]] ruft. [@GA 98, p. 136] |
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> Hier genüge der Hinweis, daß z.B. für *[[Pindar]]* die φυά die Grundbestimmung des Daseins ausmacht [...]; φυά meint jenes, was einer ursprünglich und eigentlich schon ist: das schon Ge-Wesende im Unterschied zum nachher erzwungenen und verzwungenen Gemächte und Getue. [@EM, p. 108] | ||
Term veelal met de dichter [[Pindar|Pindarus]] geassocieerd. Komt onder andere voor in zijn [[Olympischen Oden|Olympische oden]], bijvoorbeeld: | ||
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> σοφὸς ὁ πολλὰ εἰδὼς φυᾷ (II vs. 86) | ||
Dit fragment is tevens het motto van Heideggers *Anmerkungen VIII*, het *Schwarze Heft* uit de herfst van 1949, alwaar hij het vertaalt als: | ||
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> Weise, der vielerlei gesehen hat, weil er der Aufgegangene ist \[für das Versammelnde\]. [@GA 98, p. 97] | ||
In de *Einführung der Metaphysik* geeft hij de volgende toelichting bij de term. | ||
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> Hier genüge der Hinweis, daß z.B. für *Pindar* die φυά die Grundbestimmung des Daseins ausmacht [...]; φυά meint jenes, was einer ursprünglich und eigentlich schon ist: das schon Ge-Wesende im Unterschied zum nachher erzwungenen und verzwungenen Gemächte und Getue. [@EM, p. 108] |
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> Das Früheste, Erst-Anwesende, die Anwesung ist die φύσις selbst, jedoch alsbald verdeckt in eins mit der [[άλήθεια]] durch die [[ιδέα]]. [@GA 65, 222] | ||
Term ook aanwezig in Aristoteles’ [[Politica]], waar hij schrijft: | ||
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> Καὶ πρότερον δὴ τῇ φύσει [[πόλις]] ἢ οἰκία καὶ ἕκαστος ἡμῶν ἐστίν. (1253a) | ||
In de vertaling van Loeb (vertaling van πρότερον φύσει gecursiveerd): | ||
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> Thus also the city-state is *prior in nature* to the household and to each of us individually. |
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