-
Notifications
You must be signed in to change notification settings - Fork 0
Commit
This commit does not belong to any branch on this repository, and may belong to a fork outside of the repository.
- Loading branch information
Showing
4 changed files
with
252 additions
and
0 deletions.
There are no files selected for viewing
This file contains bidirectional Unicode text that may be interpreted or compiled differently than what appears below. To review, open the file in an editor that reveals hidden Unicode characters.
Learn more about bidirectional Unicode characters
This file contains bidirectional Unicode text that may be interpreted or compiled differently than what appears below. To review, open the file in an editor that reveals hidden Unicode characters.
Learn more about bidirectional Unicode characters
Original file line number | Diff line number | Diff line change |
---|---|---|
@@ -0,0 +1,98 @@ | ||
<section id="an-unoriginal-thought-about-fiction" class="level1"> | ||
<h1>An unoriginal thought about fiction</h1> | ||
<p><span id="date">Jan 14, 2025</span> | ||
<!-- provenance: local 25.01.15-03.10.md -> garden/fiction.html --></p> | ||
<p>Why are we surprised that <em>Nosferatu</em> is funny?</p> | ||
<p><em>The Odyssey</em> is funny. <em>Pride and Prejudice</em> is funny. | ||
<em>Don Quixote</em> is well-known to be funny. And more from the | ||
Western canon: Dante’s <em>Divine Comedy</em>, Borges’s | ||
<em>Ficciones</em> (title tells you everything), Shakespeare’s plays, | ||
Plato’s <em>Symposium</em>. These are, to varying degrees, all satire, | ||
all lampooning the society in which they were written! Keep searching; | ||
you’ll only find more to support my observation.</p> | ||
<p>Rana asks: how come, in our education on classical literature, we | ||
seem to only read satire like Cervantes and Austen?</p> | ||
<p><em>There is nothing else</em>.</p> | ||
<p>All great literature is satire. Irony is a prerequisite. Nothing | ||
important can be said without a current of humor. Telling a story is, | ||
inherently, satire of life! <a href="#fn1" class="footnote-ref" | ||
id="fnref1" role="doc-noteref"><sup>1</sup></a></p> | ||
<p>Every writer knows, deep down, that to sit down and write is, | ||
necessarily, to adopt an ironic disposition—to make fun at the expense | ||
of something else. (You can, of course, set out to tell a joke and then | ||
tell a bad joke.)</p> | ||
<p>But do not mistake irony for disgust.</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p><em>Don Quixote</em> could only have been written by someone who | ||
really loved chivalric romances, really wanted his life to resemble them | ||
more closely, and understood just what it would cost.</p> | ||
</blockquote> | ||
<p>– Elif Batuman, <em>The Possessed</em></p> | ||
</div> | ||
<p>It is weird to compose fiction. The moment you acknowledge that what | ||
you are doing is fiction, you have admitted to telling a lie. The gap | ||
between reality and the story hangs over the work as a wellspring of | ||
irony and humor. The artfulness of storytelling lies in the interplay | ||
between that awareness and the suspension of disbelief.</p> | ||
<p>If we admit that to tell a story is to weave a lie, where does that | ||
leave the audience, apparently gullible fools eating up this nonsense? | ||
In fact they are in on it. Part of fiction’s inherent humor is the basic | ||
dramatic irony that the audience knows it is a lie!</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p>[When I write,] I am describing certain aspects of pyschological | ||
reality in the novelist’s way, which is by inventing elaborately | ||
circumstantial lies.</p> | ||
<p>In reading a novel, any novel, we have to know perfectly well that | ||
the whole thing is nonsense, and then, while reading, believe every word | ||
of it.</p> | ||
<p>[…] All fiction is metaphor.</p> | ||
</blockquote> | ||
<p>– Ursula K. Le Guin, Author’s Note to <em>The Left Hand of | ||
Darkness</em> <a href="#fn2" class="footnote-ref" id="fnref2" | ||
role="doc-noteref"><sup>2</sup></a></p> | ||
</div> | ||
<p>We know when we are being lied to. We choose to believe it, because | ||
we can learn just as much from well-constructed lies as we might from | ||
well-constructed truths.</p> | ||
<p>Everyone involved in this delusion knows exactly what is going on. | ||
Watch blooper reels from film and television; when actors break, in the | ||
most serious scenes, the veil is pierced, they burst out laughing.</p> | ||
<p>Paraphrasing Lee Maracle: I learned storytelling from my grandfather. | ||
I was a child, and I told him a lie. He said, “That’s a good story. Tell | ||
it again, differently.”</p> | ||
<p>Thus fiction emerges from collaborative lying.</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p>Apollo, the god of light, of reason, of proportion, harmony, | ||
number—Apollo blinds those who press too close in worship. Don’t look | ||
straight at the sun. Go into a dark bar for a bit and have a beer with | ||
Dionysios, every now and then.</p> | ||
</blockquote> | ||
<p>– Le Guin, <em>ibid</em></p> | ||
</div> | ||
</section> | ||
<section class="footnotes footnotes-end-of-document" | ||
role="doc-endnotes"> | ||
<hr /> | ||
<ol> | ||
<li id="fn1" role="doc-endnote"><p>I might as well disclaim that my | ||
criterion that a story be “humorous” or “ironic” or “satirical” must not | ||
be taken so strictly that we count as fiction only those stories which | ||
get generically categorized under “Comedy.” Putting aside the fact that | ||
this genre is a relatively recent invention, let me just observe that my | ||
idea of humor includes such a simple thing as portraying characters who, | ||
when placed in an unbelievably melodramatic scenario, react with a | ||
reasonable degree of realism. It also includes the opposite: unexpected | ||
reactions to mundane scenarios. Each implicitly satirizes real life. | ||
Finally, even the most serious drama toes the line of absurdity; the | ||
film ends and the curtain closes, and I grin, because of how | ||
embarrassing it is to find I have been, once again, willingly | ||
deceived!<a href="#fnref1" class="footnote-back" | ||
role="doc-backlink">↩︎</a></p></li> | ||
<li id="fn2" role="doc-endnote"><p>This author’s note is rich and | ||
informative. I recommend you find it and read it in full.<a | ||
href="#fnref2" class="footnote-back" role="doc-backlink">↩︎</a></p></li> | ||
</ol> | ||
</section> |
This file contains bidirectional Unicode text that may be interpreted or compiled differently than what appears below. To review, open the file in an editor that reveals hidden Unicode characters.
Learn more about bidirectional Unicode characters
This file contains bidirectional Unicode text that may be interpreted or compiled differently than what appears below. To review, open the file in an editor that reveals hidden Unicode characters.
Learn more about bidirectional Unicode characters
Original file line number | Diff line number | Diff line change |
---|---|---|
@@ -0,0 +1,142 @@ | ||
<!DOCTYPE html><html lang="en"><head><meta name="viewport" content="width=device-width, initial-scale=1.0"><meta charset="utf-8"><meta name="twitter:card" content="summary_large_image"><meta name="twitter:site" content="@ggschare"><meta name="twitter:title" content="An unoriginal thought about fiction"><meta name="twitter:description" content="Lasciate ogne speranza, voi ch'intrate."><meta name="twitter:image:src" content="https://schare.space/assets/img/nessie.jpg"><meta property="og:title" content="An unoriginal thought about fiction"><meta property="og:type" content="website"><meta property="og:description" content="Lasciate ogne speranza, voi ch'intrate."><meta property="og:image" content="https://schare.space/assets/img/nessie.jpg"><meta property="og:site_name" content="schare.space"><link rel="icon" href="/favicon.ico" type="image/x-icon"><title>An unoriginal thought about fiction</title><script src="https://cdn.jsdelivr.net/npm/mathjax@3/es5/tex-chtml-full.js" type="text/javascript"></script><link rel="stylesheet" type="text/css" href="/css/default.css"><link rel="stylesheet" type="text/css" href="/css/article.css"><link rel="stylesheet" type="text/css" href="/css/garden.css"><link href="https://fonts.googleapis.com" rel="preconnect"><link href="https://fonts.gstatic.com" rel="preconnect" crossorigin="crossorigin"><link href="https://fonts.googleapis.com/css2?family=Lora:ital,wght@0,400..600;1,400..600" rel="stylesheet" type="text/css"><link href="/css/pandoc-highlighting.css" rel="stylesheet" type="text/css"></head><body><header> | ||
<div> | ||
<div style="display: inline-block;"> | ||
<nav> | ||
<a id="nav-home" href="/">Home</a> | ||
· | ||
<a id="nav-tidings" href="/tidings/">Tidings</a> | ||
· | ||
<a id="nav-garden" href="/garden/">Garden</a> | ||
· | ||
<a id="nav-now" href="/now.html">Now</a> | ||
· | ||
<div style="display: inline-block;"> | ||
<button class="fancybutton" title="Dark mode" onclick="toggleDarkMode()" type="button" id="dark-mode-button" style="border: none;"><div style="filter: hue-rotate(180deg) brightness(105%) grayscale(90%);">🌕</div></button> | ||
<script> | ||
// Start light | ||
function goDark() { | ||
document.body.classList.add('dark-mode'); | ||
document.getElementById('dark-mode-button').innerHTML = "☀️"; | ||
document.getElementById('dark-mode-button').title = "Light mode"; | ||
localStorage.setItem('dark-mode', 'enabled'); | ||
} | ||
|
||
function goLight() { | ||
document.body.classList.remove('dark-mode'); | ||
document.getElementById('dark-mode-button').innerHTML = '<div style="filter: hue-rotate(180deg) brightness(105%) grayscale(90%);">🌕</div>'; | ||
document.getElementById('dark-mode-button').title = "Dark mode"; | ||
localStorage.setItem('dark-mode', null); | ||
} | ||
|
||
function toggleDarkMode() { | ||
var containerClasses = document.body.classList; | ||
if (containerClasses.contains('dark-mode')) { | ||
goLight(); | ||
} else { | ||
goDark(); | ||
} | ||
} | ||
|
||
if (localStorage.getItem('dark-mode') === 'enabled') { | ||
goDark(); | ||
} | ||
</script> | ||
</div> | ||
</nav> | ||
</div> | ||
</div> | ||
</header> | ||
<main><div id="modal" class="modal"><div id="modal-content" class="modal-content"><img id="modal-image" class="modal-image" src=""></div></div><script src="/js/modal.js"></script><article class="article"><section id="an-unoriginal-thought-about-fiction" class="level1"> | ||
<h1>An unoriginal thought about fiction</h1> | ||
<p><span id="date">Jan 14, 2025</span> | ||
<!-- provenance: local 25.01.15-03.10.md -> garden/fiction.html --></p> | ||
<p>Why are we surprised that <em>Nosferatu</em> is funny?</p> | ||
<p><em>The Odyssey</em> is funny. <em>Pride and Prejudice</em> is funny. | ||
<em>Don Quixote</em> is well-known to be funny. And more from the | ||
Western canon: Dante’s <em>Divine Comedy</em>, Borges’s | ||
<em>Ficciones</em> (title tells you everything), Shakespeare’s plays, | ||
Plato’s <em>Symposium</em>. These are, to varying degrees, all satire, | ||
all lampooning the society in which they were written! Keep searching; | ||
you’ll only find more to support my observation.</p> | ||
<p>Rana asks: how come, in our education on classical literature, we | ||
seem to only read satire like Cervantes and Austen?</p> | ||
<p><em>There is nothing else</em>.</p> | ||
<p>All great literature is satire. Irony is a prerequisite. Nothing | ||
important can be said without a current of humor. Telling a story is, | ||
inherently, satire of life! <a href="#fn1" class="footnote-ref" id="fnref1" role="doc-noteref"><sup>1</sup></a></p> | ||
<p>Every writer knows, deep down, that to sit down and write is, | ||
necessarily, to adopt an ironic disposition—to make fun at the expense | ||
of something else. (You can, of course, set out to tell a joke and then | ||
tell a bad joke.)</p> | ||
<p>But do not mistake irony for disgust.</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p><em>Don Quixote</em> could only have been written by someone who | ||
really loved chivalric romances, really wanted his life to resemble them | ||
more closely, and understood just what it would cost.</p> | ||
</blockquote> | ||
<p>– Elif Batuman, <em>The Possessed</em></p> | ||
</div> | ||
<p>It is weird to compose fiction. The moment you acknowledge that what | ||
you are doing is fiction, you have admitted to telling a lie. The gap | ||
between reality and the story hangs over the work as a wellspring of | ||
irony and humor. The artfulness of storytelling lies in the interplay | ||
between that awareness and the suspension of disbelief.</p> | ||
<p>If we admit that to tell a story is to weave a lie, where does that | ||
leave the audience, apparently gullible fools eating up this nonsense? | ||
In fact they are in on it. Part of fiction’s inherent humor is the basic | ||
dramatic irony that the audience knows it is a lie!</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p>[When I write,] I am describing certain aspects of pyschological | ||
reality in the novelist’s way, which is by inventing elaborately | ||
circumstantial lies.</p> | ||
<p>In reading a novel, any novel, we have to know perfectly well that | ||
the whole thing is nonsense, and then, while reading, believe every word | ||
of it.</p> | ||
<p>[…] All fiction is metaphor.</p> | ||
</blockquote> | ||
<p>– Ursula K. Le Guin, Author’s Note to <em>The Left Hand of | ||
Darkness</em> <a href="#fn2" class="footnote-ref" id="fnref2" role="doc-noteref"><sup>2</sup></a></p> | ||
</div> | ||
<p>We know when we are being lied to. We choose to believe it, because | ||
we can learn just as much from well-constructed lies as we might from | ||
well-constructed truths.</p> | ||
<p>Everyone involved in this delusion knows exactly what is going on. | ||
Watch blooper reels from film and television; when actors break, in the | ||
most serious scenes, the veil is pierced, they burst out laughing.</p> | ||
<p>Paraphrasing Lee Maracle: I learned storytelling from my grandfather. | ||
I was a child, and I told him a lie. He said, “That’s a good story. Tell | ||
it again, differently.”</p> | ||
<p>Thus fiction emerges from collaborative lying.</p> | ||
<div class="fancyquote"> | ||
<blockquote> | ||
<p>Apollo, the god of light, of reason, of proportion, harmony, | ||
number—Apollo blinds those who press too close in worship. Don’t look | ||
straight at the sun. Go into a dark bar for a bit and have a beer with | ||
Dionysios, every now and then.</p> | ||
</blockquote> | ||
<p>– Le Guin, <em>ibid</em></p> | ||
</div> | ||
</section> | ||
<section class="footnotes footnotes-end-of-document" role="doc-endnotes"> | ||
<hr> | ||
<ol> | ||
<li id="fn1" role="doc-endnote"><p>I might as well disclaim that my | ||
criterion that a story be “humorous” or “ironic” or “satirical” must not | ||
be taken so strictly that we count as fiction only those stories which | ||
get generically categorized under “Comedy.” Putting aside the fact that | ||
this genre is a relatively recent invention, let me just observe that my | ||
idea of humor includes such a simple thing as portraying characters who, | ||
when placed in an unbelievably melodramatic scenario, react with a | ||
reasonable degree of realism. It also includes the opposite: unexpected | ||
reactions to mundane scenarios. Each implicitly satirizes real life. | ||
Finally, even the most serious drama toes the line of absurdity; the | ||
film ends and the curtain closes, and I grin, because of how | ||
embarrassing it is to find I have been, once again, willingly | ||
deceived!<a href="#fnref1" class="footnote-back" role="doc-backlink">↩︎</a></p></li> | ||
<li id="fn2" role="doc-endnote"><p>This author’s note is rich and | ||
informative. I recommend you find it and read it in full.<a href="#fnref2" class="footnote-back" role="doc-backlink">↩︎</a></p></li> | ||
</ol> | ||
</section> | ||
</article></main></body></html> |